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WOMENS JOURNEY, SRI LANKA SOUTH
AFRICA 2003
Report from the One Day Workshop - Womens
Journey to Peace: Strengthening the Next Steps Forward
On the 30th January 2003, 28 women and 2 men
people gathered at the Social and Economic Development Centre in
Colombo to share experiences, explore issues and to strategise on
effective steps forward for women and peacebuilding in Sri Lanka.
The workshop was the conclusion of a three-week initiative, the
Womens Interfaith Journey - a project of the Henry Martyn
Institute (India) held in collaboration with the National Peace
Council of Sri Lanka. A 9-woman delegation - 4 from South Africa,
4 from Sri Lanka and 1 from India - travelled throughout Sri Lanka,
interacting with community-based organisers, displaced and war-affected
peoples, peace activists and analysts, aid workers, teachers, students
and members of political and military groups. The aim of the Journey
was to see and reflect upon conflict and peace-building from a womens
perspectives, and to learn something of the views, efforts and responses
of Sri Lankan women to the ethnic conflict that has so fractured
Sri Lankan society.
The concluding workshop Womens Journey to Peace: Strengthening
the Next Steps Forward was designed by the Womens Journey
team in consultation with a network of women leaders and their organisations,
with the National Peace Council as the collaborating partner. The
aim was to highlight womens current priorities and concerns,
giving space to learn from, discuss and lend support to promising
new initiatives for building peace. It also provided an opportunity
for the South African Sri Lankan travelling team to share
observations and learnings from their 3-week experience and for
women leaders to meet, strengthen relationships and strategise for
peace.
This report first summarises the contents and process of the workshop,
then focuses on the findings, learnings and recommendations which
emerged from each of the sessions. We have tried whenever possible
to preserve something of the voice and flavour of peoples
comments, although this has not always been possible. We conclude
by highlighting some observations about women, politics and change,
and then summarise suggestions made by the group about how we can
make womens actions for peace more effective.
Summary of Proceedings
The workshop opened with the lighting of a candle, remembering those
who have died in the Sri Lankan and all other conflicts, and symbolising
a collective belief in - and hope for - the transforming light of
peace. Bethan from the National Peace Council welcomed the participants,
and then each person introduced themselves to the group. Diane DSouza
of the Henry Martyn Institute, the facilitator of the workshop,
gave an overview of the days programme. She stressed that
the strength of the workshop lay in the groups collective
experiences and hoped that the four key presentations would help
to catalyse wider discussions on initiatives, challenges and strategies
for building peace.
In the first session, Kumudini Samuel from the Women and Media Collective
focused on the lobbying of womens groups to ensure gender
was an integral part of the peace negotiations. Then Saroja Sivachandran
from the Centre for Women and Development spoke of the progress
of peace in the North East in the first year since the ceasefire
between the Sri Lankan Government and the Liberation Tigers of Tamil
Eelam (LTTE). The group then chose to focus specific attention on
the Advisory Sub-Committee on Gender. The Sub-Committee offers an
important opportunity for channelling womens perspectives
into the peace process. The group brainstormed observations and
strategies that might help increase the capacity and power of this
unique body.
Following lunch, women assembled using song and a traditional circle
dance from South Africa to re-energise the group. Diana Ferris of
the University of the Western Cape (South Africa) and Dulcy de Silva
of the Women and Media Collective then made a presentation on the
Womens Journey. Further input was then given by Dr Deepika
Udagama from the University of Colombo, a member of the newly appointed
Gender Sub-Committee. The group then brainstormed next steps for
action, and concluded the day with words of thanks and a song of
celebration.
Bringing Womens Concerns into the Peace Process
Kumudini Samuel is part of the Sri Lankan womens movement
which has been involved in efforts to address gaps in the ceasefire
agreement and to bring a gendered perspective to the process of
building peace in Sri Lanka. Her description of significant steps
in information gathering and lobbying for change, which we summarise
below, offers us a number of insights.
Over the last year, the climate of the ceasefire has made a great
deal of peace-building work possible. In a number of womens
groups we looked at the terms of the MOU [the Memorandum of Understanding
signed by the Government and the LTTE which gave the terms for the
ceasefire] and saw large gaps. It was clear that this was an accord
between two combatant groups: the needs of civilians, including
freedom of information and the right to know, were missing. We drafted
and sent a memorandum presenting these concerns to the Prime Minister,
the President, the LTTE, and other key leaders. Then, looking at
the issues, we decided to be proactive. We invited a few women from
our international networks to travel with Sri Lankan women in a
series of island-wide meetings with womens groups and their
constituencies. The aim of this International Mission was to discuss
peoples priorities and needs - to listen to voices 'on the
ground' - and to write recommendations based on what we heard. We
could then lobby leaders involved in the peace process to include
these perspectives in their negotiations. We wanted the resulting
report to include not just identified needs but also womens
concerns and recommendations about the peace process.
Summarising all the findings from the International Mission into
a single document short enough to be effective was extremely difficult.
Especially since we knew it was crucial to have the report so that
our issues could be placed on the agenda for the third round of
peace talks. We realised that if the report was ready quickly, we
also could use it to gain support from members of the international
community who were meeting to discuss international aid for Sri
Lanka. This latter event came within weeks of the completion of
our Mission. So the first recipients of the finalised 11-page report
were international missions, including the UK and Norway.
To highlight the issues and increase the visibility of the report
nationally, we held a rally and collected a petition that went to
the Government and the LTTE along with the report. We received positive
affirmation from the Government that the Peace Secretariat would
take up the issues we raised. The LTTE gave us no response. The
Norwegian Ambassador affirmed that the concerns we raised were important
to the peace process. Having the report and a strong womens
movement to push forward the identified priorities helped persuade
the leaders meeting in Oslo to set up an Advisory Sub-Committee
on Gender. We had never asked for a separate Committee; what we
wanted was 30% representation of women in all committees. But we
were given an opportunity and weve taken it.
In the discussion which followed, many points
and clarifications arose. Some of the key questions were:
- How can we link up peace efforts with the most vulnerable people
in need?
- How can women be more directly linked to the peace process?
- How can we help womens efforts to become more strategic
and effective?
A number of useful learnings emerged for women involved in peacebuilding:
- Lobby for change before not after the fact; that is, be pro-active
in identifying issues and looking for opportunities.
- Choose to lobby key people: decision-makers who have influence
and can make a difference.
- Lobby for the inclusion of 30% of women on all committees.
- Internationalise a conflict to increase the number of players
pressing for positive change.
- To do work collectively is very important, especially to seek
out and represent a variety of voices, and to have a number of initiatives
operating at different levels.
- Women gain political space by collecting and disseminating information,
highlighting issues and lobbying for change; this is an effective
way to bring women and their organisations more centrally into the
political process.
- Address the larger issues at the root of a conflict; in the Sri
Lankan context this means addressing political solutions: federalism,
devolution of power and constitutional reforms.
-Remember that the peace process succeeds in increments; womens
lobbying and advocacy work contributes to moving it forward another
significant step.
Realities in the North East after the Ceasefire
The MOU has done nothing, we only have a piece of paper
It
is true we dont have war. The fighting has stopped, but there
is still war. Saroja
Why is the Government maintaining a high security zone? Why is the
LTTE recruiting new cadres? Are we moving to peace or preparing
for another war?
Bernadeen
For over fifteen years Saroja Sivachandran has been working in Jaffna
for womens development at the community level. She described
the practical challenges of building peace in the North East - the
areas that have suffered the brunt of the war. She noted that many
people are not happy as their expectations of a political solution
to address the causes of the war have not been met. The consequences
of the war remain, including serious challenges presented by the
ceasefire. Four of the most pressing problems, according to Saroja,
are: resettlement of refugees and displaced persons, continued occupation
of High Security Zones by the government, the lack of transparency
from both sides around missing and disappeared persons, and child
conscription by the LTTE. She also noted that residents of Jaffna
find movement in and out of the peninsula difficult. Travelling
the A9 roadway that links the North with the South, involves harassment
and often informal, unequal taxation. Only a certain class of people
are able to avoid this by using air travel. Sarojas discussion
of the practical realities of efforts at peace catalysed a wide-ranging
discussion. What follows is a summary of the observations and recommendations
around a number of key points that were discussed:
Fear, Uncertainty and Lack of Awareness
We dont know whats happening, what talks are going on.
(Saroja)
Although most people in the conflict-affected areas want peace,
many are fearful of war returning. There is lack of trust in the
Government and the LTTE. There is a lack of accountability, transparency
and interim justice measures.
Ordinary people seem to have limited awareness about the ceasefire
agreement. There is little public ownership of the MOU. One participant
from the eastern part of Sri Lanka commented, "When we talk
of peace the villagers challenge us, `Why are you coming and messing
around in this issue? Our leader [Prabhakaran] is negotiating. Dont
come and tell us about peace. Go and talk with the LTTE and the
government. This is one consequence of excluding the
people most directly affected by the conflict from the peace process.
While popular opinion and optimism increases towards a peaceful
resolution to the conflict and the peace process, the vast majority
of women in Sri Lanka have not been able to become actively involved
- to own the process. General awareness about the process,
the MOU and issues and agreements being negotiated remains low.
The sustainability of the peace process depends in large part on
those who have been marginalised and most affected by the conflict
becoming actively engaged, to ensure that gender, ethnic and cultural
diversity is respected and safeguarded, to protect the equal right
to participate and to restore plural democratic practice. NGOs must
work on increasing community awareness of the peace process and
its importance.
Resettlement and Reintegration
Resettlement of refugees and internally displaced persons (IDPs)
is a major priority. Many people are not returning to their homes
because they are scared war will resume and that they will lose
everything again. The problems they face when they return are not
being sufficiently addressed. Some returnees have received a settlement
amount of Rs 65,000, but that is not adequate to rebuild a house.
The Army continues to occupy private and public land in the High
Security Zones. This means restricted mobility for residents and
a lack of access to land and property. The Army reportedly says
it will vacate privately owned land only when enough displaced people
return to re-settle the areas. Currently there are not sufficient
numbers to force the Army to abide by the terms of the MOU. Although
the MOU specifies the removal of land mines, this is not being done
quickly or effectively enough. People cannot resettle in lands that
are still mined.
Meanwhile, across the country, IDPs suffer difficulties in obtaining
access to land, employment and security. Many are still unsure about
why they were forced to leave their homes. Displaced women often
carry a heavier burden than men being the main breadwinner in their
families and are made more vulnerable.
- What strategies can we put in place to encourage people to return?
- How can peoples security be ensured after their return?
Missing and Disappeared People
We cannot accept children being captured or recruited to take up
arms. (Audrey)
At Human Rights offices in the North East, people come daily to
ask about children who have disappeared. The LTTE denies that it
forcibly enlists children, but some observers contend that this
method is being used to build up their cadres. Neither the Army
nor the LTTE are giving complete answers to relatives about people
who are missing or disappeared.
u Can women from the LTTE and from the South collaborate on obtaining
information? An effective strategy could be to have Sinhalese women
asking questions on behalf of their Tamil sisters whose family members
have disappeared to the Government and vice versa? This may be one
way to meet the need for information without disrupting a delicate
stage of the peace process.
Economic and Social Rights
In our analyses we need to look at the economics of war, for example,
how do the salaries of the home guards or the army personnel contribute
to the continuation of the conflict? Which economies depend on the
war? (Jasmin)
Many women in Sri Lanka are living in extreme poverty. One of the
most pressing needs is access to employment opportunities; also
childcare facilities which support women who work outside their
homes. Many of the existing inheritance and land laws do not allow
women the right to inherit or dispose of land and property
- Does the multiplicity of laws strengthen democracy
or does it allow discriminatory structures to oppress women?
- We live in a powerful war economy run by national and international
businesses - who benefits? How? and Why?
Diversity and Division
There are differences in priorities and perceptions between groups
working on human rights and womens issues in the Colombo area
and those functioning in Sri Lankas North and East. Lack of
communication can lead to gaps in knowledge about on the ground
realities. Differing views and perceptions sometimes splits people
along ethnic lines. For example, when women activists affirm a commitment
to the political, social and economic rights of Muslim women, some
Muslim women argue that it is they themselves who need to identify
and name their own issues for struggle. As one participant observed,
Muslim women cover their head; it is up to us to decide how to formulate
this or change it. We have been brought up to live a certain way.
When we come into Colombo and see so many indecent cut-outs of women
we find it offensive
Why is this exploitation not a focus of
attention for womens groups? Why dont we bring up womens
rights here?
- Given the diversity of issues effecting and of concern to women,
which issues should we take on unitedly as a womens movement
and which should we pursue separately?
- Can we identify priority issues that will help take the process
of peace forward?
- How do we make collective decisions about these priorities?
- How is the absence of a united womens front affecting the
involvement of women in the peace process?
Womens Interfaith Journey
In women coming together, meeting together, there is an easing of
emotional stress. (Diana)
Diana Ferris and Dulcy de Silva shared observations and learnings
from their three weeks of travel and interaction in Sri Lanka on
behalf of the Womens Journey team. Their reflections included
the following:
- Women often join military groups because they have no other choice
to ensure their survival or to secure their rights.
- People are seldom clear - and certainly do not share a common
understanding - about what peace means.
- The womens movement in Sri Lanka seems to be divided along
existing societal divisions. There are also power struggles and
ideological differences. Is it possible to put these aside? We need
to identify issues that will bring together and unite women.
- It is important that we understand suffering as not just personal
but also collective.
- One positive step in working towards recovery and healing is to
air things that have happened. People want to know why and how atrocities
or tragedies have taken place. If people have not done this, forgiveness
can be difficult. As one displaced woman observed, 'How can you
come and talk to me about peace when I have lost my sons?'
Some wider observations about women, conflict and peace-building:
In every conflict worldwide, women are the most affected
due to their marginalised role in society and their gender. The
armed conflict in Sri Lanka is no exception and has multiplied the
vulnerability, inequality and responsibilities placed on women.
Women have been widowed and displaced, and are still at risk from
rape, harassment, torture and detention. Many women have lost everything.
Still they are determined to face the daily challenge of survival.
Many are hopeful for the future and have a high level of willingness
to forgive. This gives us hope.
Despite the varied roles that Sri Lankan women have played
during the conflict as combatants, teachers, peace builders, and
providers for their communities and families, they are still ignored
or excluded from the majority of peace building initiatives. Policies
and programs remain either gender neutral or gender blind and the
voices of women peace builders, activists or those affected by war
are rarely heard within the policy dialogue.
Women are actively involved in building and ensuring peace
at many different levels: compiling and sharing documentation and
recommendations, contributing to or leading campaigns, and assisting
peace monitoring committees. It is imperative that womens
perspectives, knowledge, skills and concerns are part of the peace
process. The current climate of change and optimism in Sri Lanka
provides opportunities for womens increased involvement in
political life.
There is a need for gender sensitive guidelines to be implemented
by all agencies/committees involved in social development, reconstruction
and rehabilitation with mechanisms for compliance and monitoring.
Resources need to be made available or redirected - technical, financial
and personnel - if gender issues are to be properly addressed.
The Advisory Sub-Committee on Gender in the Current
Peace Negotiations
Background
At the peace talks in December 2002 it was decided to form a Gender
Sub-Committee to advise the main negotiation team on the effective
inclusion of gender issues in the peace process. The Sub-Committee
consists of five women appointed by the Government and five appointed
by the LTTE. The Government chose its nominees on the basis of a
list of women leaders compiled by national womens organisations.
The LTTE chose its members from its own cadres from the North and
East. In January 2003, at the fourth session of peace negotiations,
the parties asked Norway to appoint a facilitator and senior advisor
for the Committee and to contribute financial support.
Observations
The Sub-Committee on Gender is a limited but important first step
towards ensuring that womens perspectives and expertise are
represented at the negotiating table. This is an internationally
unprecedented attempt to involve women in formalised peace negotiations.
It builds on recent peace processes (including those in Kosovo,
Northern Ireland and Burundi), and reflects a growing awareness
of the need to include women at all stages of negotiations, peacebuilding
and reconstruction. As Deepika remarked, 'It is both exciting and
challenging to have the potential and opportunity to bring a unique,
powerful and visible womens perspective to peace in Sri Lanka.'
The Sub-Committee has been given no official mandate beyond a very
general invitation, 'to explore the effective inclusion of gender
issues within the peace process'. This allows significant freedom
to define its own mandate. The expectations of those who created
the Sub-Committee seem to be that the group will focus on the humanitarian
issues affecting women and children. This assumes that womens
priorities are one-dimensional, limited to their role as mothers,
caregivers or victims of war. To restrict women in this way would
be a loss, Deepika noted, especially since a Humanitarian Sub-Committee
already exists.
Even though the Sub-Committee is in some ways marginalised from
the primary peace talks - having only an advisory capacity - it
has the potential to promote womens perspectives and mainstream
gender within the peace process. Of critical importance is whether
or not the negotiators and the negotiating parties are committed
to listening to, and incorporating the Sub-Committees observations
and recommendations.
Some Potential Challenges Facing the Sub-Committee:
- Finding common ground and building trust between Government- and
LTTE-appointed women.
- Seeing that the Sub-Committee is supported by the network of womens
organisations, which helped bring it into being; and to expand,
mobilise and build stronger relationships among this network.
- Ensuring that missing voices are included. For example, the Southern
Tamil communitys perspectives as the Government selected non-Tamil
representatives.
- Finding creative ways to meet the costs of collecting, processing,
analysing and disseminating the information needed by the Sub-Committee.
- Seeing that the Sub-Committee is not used as a means to sideline
womens issues which need to be mainstreamed at
every level of the peace talks.
- Fulfilling the ambitious hopes for the Sub-Committee while its
members simultaneously pursue their own full-time work commitments.
- Seeing that the Sub-Committee gains space to have womens
voices heard, and to demonstrate the positive contribution women
make to the peace process.
Recommendations for the Sub-Committee to Increase its Effectiveness:
- Address survival issues - poverty and health.
- Stress the importance of enquiries into disappearances and issues
of transitional justice.
- Have Government-appointed members of the Sub-Committee visit conflict
areas for meetings with womens organisations. Have LTTE-appointed
members visit and meet with womens groups in the South.
- Ensure that the mandate is more than a focus on the issues facing
women in war affected areas.
- Ensure mutual consultation and communication within the Sub-Committee
to identify common ground.
- Find creative ways to see that missing voices (and hence issues)
are represented. These include plantation women, Muslim women and
Tamil women from the South.
- Speak with a clear, focused and unified voice.
- Maintain neutrality in policies and reporting.
- Focus on the future and where we go from here. By setting aside
political and historical baggage and gaining some distance from
past events, the Sub-Committee can offer visible and practical steps
to help move the peace process forward.
- Prioritise issues into short, medium and long term, including
resettlement of displaced people, land claims and disputes, unemployment
and livelihood, and political and constitutional reforms to address
some of the root causes of the ethnic conflict.
- Constitute Working Committees that help streamline the flow of
information by focusing on specific prioritised issues. The Sub-Committee
can then have access to the generated information and recommendations.
- Stress budget allocation for identified issues, so that political
will is backed up with financial resources. Recommend that money
be allocated to gender-sensitive organisations and womens
organisations where peacebuilding work can be made more effective
and sustainable. Also that all budgets should have a gendered analyses.
- Help to channel information between the North and South, and between
policy and the grassroots levels. Share, consult and get feedback
on the information they recieve from the media, civil society, policy
makers and practitioners.
- Collaborate with and learn from international initiatives and
experiences.
- Ensure that gender is mainstreamed within all aspects of the peace
process - resettlement, reintegration, reconstruction and all security
and development policies and programmes.
Recommendations for Womens Organisations
to Help Support the Sub-Committee
- To see the Sub-Committee as a positive first step to womens
inclusion in peace negotiations; a beginning not an end.
- Identify issues of concern and make recommendations for action.
- Provide information and resources to the Sub-Committee, including
materials and contacts.
- Share lobbying strategies and tools.
- Provide interns and volunteers to assist the Sub-Committee in
its work.
- 'Own the Committee' by strengthening relationships between the
Sub-Committee and womens groups.
- Raise the Sub-Committees visibility and influence through
media (press, radio, TV), events (seminars, conferences and exhibitions),
websites, discussions on peace processes, etc.
- Lobby for influential people and organisations (Government, Womens
Ministry, Ministry of Rehabilitation, etc.) to support the Sub-Committees
aims - An additional benefit may be strengthening relationships
across parties.
- Build support for and awareness of the Gender Sub-Committee from
international womens groups; link the development to the implementation
of UN Security Council Resolution 1325, on women peace and security,
(see www.peacewomen.org).
- Take on a monitoring and watchdog role to ensure that recommendations
made by the Sub-Committee are implemented.
Concluding Thoughts
One theme that surfaced repeatedly at this gathering was the crucial
importance of womens participation in political and decision-making
processes. We record here some of the observations about women,
politics and the paths of change which were made by the group:
- With a very few highly visible exceptions, women are not recognised,
valued or supported as leaders in Sri Lanka. We need to lend united
support to women leaders.
- Womens leadership does not emerge in a vacuum; there is
a need for women to have greater training in and development of
leadership skills.
- Women often vote practically; this means they can be visible agents
of change.
- We need to identify and prioritise practical steps for ensuring
significant womens participation in politics, including lobbying
for affirmative policies such as quotas.
- Womens involvement in peacebuilding and reconstruction is
an effective vehicle for womens greater access to and participation
in all areas of public life.
- Women resolve conflicts everyday in the home; this is a valuable
skill which we must utilise more widely. Are there other places
we find women exercising leadership or making use of significant
strengths? What are they?
- One of the reasons some women are reluctant (or do not gain support)
to enter politics is the high level of political violence. This
underscores the need to work for political stability.
- Women are often insecure and reluctant to speak out, especially
in the presence of men. It is important for women to learn to tell
their stories and share their perceptions and ideas with confidence.
Also to create and nurture public spaces where women are heard.
- Education curriculum needs to be updated to address issues of
confidence, empowerment and leadership.
- Men in Sri Lanka need to become more skilled in sharing public
space and relating to women in positive ways. Women bring definite
strengths to the peace process but this space is limited by the
dominant behaviour of men.
- It is vital for women to be included in all the processes of political
resolution which are seeking to address the root causes of the ethnic
conflict, including federalism, mechanisms of transitional justice
and constitutional reform. We need to insist that women are at least
30% of every committee.
- We need to act proactively, anticipating issues and processes.
This means being one step ahead of events. For example, what do
we as women want to see in a new constitution?
The days discussions brought out valuable suggestions to
help make womens actions for peace more effective. The following
were important reminders about next steps forward:
- Pursue collective initiatives, which bring together women from
different backgrounds, districts, classes, ages and ethnicities.
- Unite around key issues or common concern; e.g. demanding information
for families of the disappeared, child recruitment, rights of war
widows, etc.
- Build on existing initiatives rather than competing or duplicating
strategies and efforts.
- Plan strategically, be effective in timing.
- Strategise events around key national and international dates.
- Build strategic alliances - with the media, corporations and businesses,
the military, parliamentarians at all levels, and international
communities and partner groups.
- Extend a strong network of support to the Advisory Sub-Committee
on Gender to see that gendered perspectives are mainstreamed in
the peace process.
- Create a database of experienced and well-qualified Sri Lankan
women leaders or potential leaders as a resource to help broaden
womens participation in decision-making.
- Learn from the experience of other worldwide organisations involved
in promoting women in the peace process (e.g. Burundi, Northern
Ireland, Kosovo, etc.)
Diane DSouza (Hyderabad) and Bethan Cobley (Colombo), 10 April
2003
This report will be available in Tamil and Sinhala
if you would like a copy of either then please send your request
to: The National Peace Council, 12/14 Purana Vihara Road, Colombo
6, Tel - 01 818344, Fax - 01 - 819064, email - peace2@sri.lanka.net
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