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Iraqi Women: Four Years
after the Invasion
By Nadje Al-Ali
March 16, 2007 - (Foreign Policy In Focus) Every-day
survival is a priority in a context where lack of security goes
side by side with incredibly difficult living conditions. The
Iraqi infrastructure which was already severely debilitated as
a result of economic sanctions and a series of wars has deteriorated
even further since 2003. Electricity shortages, lack of access
to potable water, malfunctioning sanitation systems and a deteriorating
health system are part of every-day lives in post-2003 Iraq. Intisar
K., who works as a doctor in a teaching hospital in Baghdad, summed
up what has also been documented in several UN-related documents:
“We only have electricity for three to a maximum of five
hours a day. There is not enough clean drinking water. Lack of
sanitation is a big problem and continues to be one of the main
causes of malnutrition, dysentery and death amongst young children.”
It is not only lack of electricity, clean water and petrol that
affects the very-day lives of Iraqi civilians. According to recent
reports published by the United Nations Children’s Fund
(UNICEF) and the British-based charity organization Medact, the
2003 invasion and ongoing occupation has led to the deterioration
of health conditions, including malnutrition, rise in vaccine-preventable
diseases and mortality rates for children under five. Iraq’s
mortality rate for children under five rose from 5 percent in
1990 to 12.5 percent in 2004.1 Similar to the humanitarian crisis
during the sanctions period, women suffer particularly as they
are often the last ones to eat after feeding their children and
husbands. They often watch powerlessly as their often sick and
malnourished children do not obtain adequate health care.
Despite incredibly difficult circumstances, Iraqi women have been
at the forefront of trying to cope with and improve the exceedingly
difficult living conditions and humanitarian crisis since 2003.
There has been a flourishing of locally based women’s initiatives
and groups, mainly revolving around practical needs related to
widespread poverty, lack of adequate health care, lack of housing,
and lack of proper social services provided by the state. Women
have also pooled their resources to help address the need for
education and training, such as computer classes, as well as income
generating projects. Many of the initiatives filling the gap in
terms of state provisions where welfare and health are concerned
are related to political parties and religiously-motivated organizations
and groups. However, independent non-partisan professional women
have also been mobilizing to help.
Violence against Women
While aerial bombings of residential areas are responsible for
a large number of civilian deaths, many Iraqis have lost their
lives while being shot at by American or British troops. Whole
families have been wiped out as they were approaching a checkpoint
or did not recognize areas marked as prohibited. In addition to
the killing of innocent women, men and children, the occupation
forces have also been engaged in other forms of violence against
women. There have been numerous documented accounts about physical
assaults at checkpoints, and during house searches. Several women
I talked to while conducting research, reported that they had
been verbally or physically threatened and assaulted by soldiers
as they were searched at checkpoints. American forces have also
arrested wives, sisters and daughters of suspected insurgents
in order to pressure them to surrender.2 Female relatives have
been literally taken hostage by U.S forces and used as bargaining
chips. Aside from the violence related to the arrests, those women
who were detained by the troops often suffer as well from the
sense of shame associated with such a detention. There has been
mounting evidence not just of physical assaults and torture but
also of rape. Women who have been detained may even become victims
of so-called honor crimes.
Islamist militants and terrorist groups also pose a particular
danger to Iraqi women. Many women’s organizations and activists
inside Iraq have documented the increasing Islamist threats to
women: the pressure to conform to certain dress codes, the restrictions
in movement and behaviour, incidents of acid thrown into women’s
faces and even targeted killings. After the U.S. invasion in 2003,
many women in Basra, for example, reported that they were forced
to wear a headscarf or restrict their movements in fear of harassment
from men. Female students at the University of Basra reported
that since the war ended groups of men began stopping them at
the university gates, shouting at them if their heads were not
covered.
Not only students, but women of all ages and walks of life are
nowadays forced to comply to certain dress codes and well as restrict
their movement. Suad F., a former accountant and mother of four
children who lives in a Baghdad neighborhood that used to be relatively
mixed before the sectarian killings in 2005 and 2006 was telling
me during a visit to Amman in 2006: “I resisted for a long
time, but last year I started wearing hijab, after I was threatened
by several Islamist militants in front of my house. They are terrorizing
the whole neighborhood, behaving as if they were in charge. And
they are actually controlling the area. No one dares to challenge
them. A few months ago they distributed leaflets around the area
warning people to obey them and demanding that women should stay
at home.”
By 2007, the threat posed by Islamist militias as well as the
mushrooming Islamist extremist groups has gone far beyond imposed
dress codes and calls for gender segregation at universities.
Despite -- or even partly because of the U.S. and U.K. rhetoric
about liberation and women’s rights -- women have been pushed
back even more into the background and into their homes. Women
who have a public profile, either as doctors, academics, lawyers,
NGO activists or politicians, are systematically threatened and
have become targets for assassinations. Criminal gangs have increased
the general ”climate of fear” by kidnapping women
for ransom as well as to sexually abuse them and to traffic young
women outside of Iraq to sell them into prostitution.
What kind of Liberation?
UN resolution 1325/2000 aimed at reducing gender inequality by
appointing women to the government and all ministries and committees
dealing with systems of local and national governance in Iraq.
However, appointing women within political parties and government
institutions constitutes only one element of political transition.
More significant action would be the inclusion of women’s
presence and activism within the judiciary, policing, human rights
monitoring, the allocation of funds, free media development, and
all economic processes. Also important is the creation of independent
women’s groups, NGOs and community based organizations.
Female illiteracy rates and the general deterioration of the education
system would need immediate and urgent attention.
Unfortunately any discussion about women’s rights and women’s
inclusion in reconstruction processes remains a theoretical exercise
as long as the condition on the ground remains. For the majority
of women, basic survival for themselves and their families overshadows
any other concerns. Iraqi men and women are nowadays known to
leave their houses and say goodbye to their loved ones as if they
will never return. Depending on where you live in Iraq, in which
town and which part of a city like Baghdad, for example, the chances
of being killed by a U.S. sniper or missile might be high. In
other places, the risk of a suicide bomb or militant attack might
be greater. For women, the lack of security often results in severely
restricted mobility, generally only in the company of at least
one male guardian.
“Gender Mainstreaming”: A Failure in Post-Conflict
Zones
The international community, including the U.S. and UK governments,
have increasingly supported the idea of “gender mainstreaming”
in post-conflict reconstruction and peace-building as stated in
UN Resolution 1325/2000. However, a stated commitment to promoting
women’s participation does not guarantee that women are
empowered to participate. Indeed, the case of Iraq demonstrates
that gender concerns may be sacrificed to “greater priorities”
-- namely, security and the political agendas of different actors.
It is necessary to examine how and when gender-sensitive policies
are pursued in post-conflict situations and with what results
for women and for men.
Most significantly in the context of post-9/11 interventions --
the so called war on terror -- is the way women and human rights
are being severely compromised by the type of foreign military
interventions, the ”internationalization” of reconstruction
and state building as well as the instrumentalization of development
and humanitarian aid as tools of global security. Feminist activism
within the UN framework has been discredited by the inability
of the UN to uphold international law and in some instances even
rubberstamp illegal operations. Women’s rights and gender
mainstreaming have become part of transferable packages driven
not only by women’s rights agendas but by neo-liberal international
organizations, institutions, and government agendas.
As is evident in both Iraq and Afghanistan, ”post-conflict”
political processes and reconstruction are severely curtailed
by escalating violence, and increasing sectarian or ethnic conflicts.
Similarly, women and women’s rights have taken center stage.
Democracy initiatives imposed from outside and above inadvertently
consolidates and possibly even legitimizes social forces that
oppose women’s equal rights and participation in public
life.
Despite all these severe restrictions, there are still Iraqi women
activists who are trying to continue to provide services and humanitarian
assistance as well as mobilize politically to safeguard their
shrinking rights. It is these women who risk their lives on a
daily basis who deserve the support of the international community
through solidarity activities, funding and training. Rather than
sending Western “gender experts” to train Iraqi women,
Western governments and international organizations should facilitate
encounters and exchanges with women from comparable conflict and
post-conflict situations, such as Bosnia-Herzegovina and Afghanistan,
for example. As it is impossible to organize meetings in Baghdad
and most other cities in Iraq, except for the Kurdish North, international
organizations and governments should also help more intensely
facilitate Iraqi women to meet in safe spaces such as Amman or
Erbil.
However, as long as the U.S. and British occupation lasts, there
will be Islamist forces that, in the name of fighting the occupation,
will severely restrict women’s participation in public life.
Although I am under no illusion that the violence will subside
or that women will be better off immediately after troop withdrawal,
it will have to be a necessary step on the way to create a sovereign
state in which women’s rights can be discussed without creating
a bigger backlash for women inside Iraq.
Sources
1. See http://www.unicef.org/infobycountry
/iraq_statistics.html and
http://www.medact.org/content/
wmd_and_conflict/Medact%20Iraq%202004.pdf.
2. Those suspected of being involved in both the resistance as
well as in terrorist activities are regularly detained without
informing their families about their whereabouts and their well-being.
People disappearing, random arrests as well as torture and abuse
in prisons are ironically common phenomena in post-Saddam Iraq.
3. "Iraq: Female Harassment from Religious Conservatives,"
IRINNews.org, April 14, 2004.
From: http://www.countercurrents.org/iraq-alali160307.htm
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