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'No one knows what we are
going through'
Monday May 8, 2006 -(The Guardian)
Women in Iraq are living a nightmare that is hidden from the west.
Now one has turned film-maker to give us a window on to what they
endure. She tells Natasha Walter what she saw.
Rayya Osseilly is an Iraqi doctor who cares for other women in the
beleaguered city of Qaim. Unsurprisingly, her tale is not a happy
one. "I never feel that today is better than yesterday,"
she says. "It always seems that yesterday was better than today."
Looking at the bombed-out remains of the hospital where she works,
it is clear she is struggling against the odds.
It is unusual to see at close quarters what is going on for women
in cities like Qaim, which last year came under heavy attack from
American troops. Access for the western media is severely restricted.
Now, though, we have a window on to Qaim thanks to another Iraqi
woman, a film-maker who has travelled through the country speaking
to widows and children, to doctors and students, in pursuit of the
reality of her fellow country-women's lives.
The film-maker, who lives in Baghdad, wants to keep her identity
secret because she fears reprisals, so I'll call her Zeina. When
I spoke to her by telephone, the first first thing I asked her was
why it is that she feels she has to hide her identity, and in her
answer she does not distinguish between the government and the insurgents,
in the way that we are taught to do here. "I feel the threat
from the government and from the sectarian militias," she says.
"The danger in Iraq comes from the Americans, from the sectarian
militias - and, of course, it also comes from the crime, the gangs,
the random kidnappings."
She decided she wanted to make this film because the things she
saw every day were not being seen by the outside world. "No
one sees what we are going through. All Iraqis are psychologically
traumatised by what is happening. I have seen an eight-year old
child who has involuntary tremors, whenever she hears an aeroplane
or sees soldiers. I have seen families displaced. I have seen women
forced into prostitution because of the poverty of their families."
Zeina was not a supporter of Saddam Hussein's regime. During his
rule, she worked as a journalist and a translator of literary criticism.
"Politically, before the war, I was not happy," she says.
"So many things were not right. We had no freedom of speech,
no freedom of expression. But I never imagined the change would
be this way, so bad. I never imagined that at all."
From the very start of making her film, this fiftysomething writer
knew she would be taking risks. "We travelled just two or three
of us, in an ordinary car. It was dangerous. When we went into Qaim
we had to travel across the desert because the Americans had blocked
the road. It was dark when we got to Qaim, and we could see a cloud
of dust ahead of us, and then there was a flash of light in the
dust. We were driving right towards the guns. The driver moved so
fast off the road that the car almost overturned. Then another time
we were filming the hospital that had been bombed. We went to the
roof of the hospital and the Americans began shooting at us. They
didn't want to kill us, I think, but they wanted to threaten us,
they wanted to show us who was in control."
That footage - of the film-makers taking refuge from gunfire in
a ruined hospital - is in the finished film. Indeed, the film that
has resulted from Zeina's journey is not a polished product, but
more like a filmed blog, a series of telling observations that dip
in and out of women's lives. Often you are left frustrated, eager
for more context in which to slot these moments. But given that
western journalists are so constrained by the security situation
that most of the country has simply become invisible to us, you
can forgive the film's limitations.
The film is particularly good at capturing the texture of family
life lived in such insecurity, and one effective section concentrates
on the tale of a young girl, just eight years old, who was picked
up by American troops after an attack on the car in which she and
her father and other Iraqis were travelling. The troops first took
her to a military hospital, but then her family say she was held
for three months. They were not informed of her whereabouts and
she was interrogated by being asked to identify Iraqi corpses in
photographs. Her grandfather eventually tracked her down in Baghdad,
and as we see her weeping in his lap we sense her family's frustration
at having no accountable authority to whom they can take their anger.
Zeina also shows, in a way that will surely give pause for thought
even to those people in Britain who supported the war, how women's
lives are being curtailed by the rise of religious fundamentalists
who have stepped into the power vacuum. "All the time in the
television and the newspapers there is propaganda concerning women.
It is really disgusting, it is nothing to do with Islam, but everything
to do with taking women back into the home and depriving them of
rights."
To show the negative effects of these developments on women, Zeina
travels to Basra. It will not come as news to those who have followed
developments in southern Iraq that women are being forced to wear
the hijab and prevented from living their lives freely. But it brings
these developments home when we see young women and their families
talking about being sent bullets and death threats because they
played sport or did not wear a headscarf. As Zeina emphasises, this
kind of experience is new to most women in Iraq, who enjoyed economic
and social freedom before the occupation. "A while ago, I was
looking at photographs of my aunt in college in the 60s, wearing
pants and sleeveless tops, playing sports in the college yard; and
then I looked at the photographs of the women in college today,
and they are covered in black from head to toe, their faces also
covered."
Zeina says the responsibility for these developments squarely at
the feet of the occupation - it has given sectarianism the opportunity
to flourish. She simply laughs when I ask her whether she feels
grateful for the democracy that America has given Iraq. "Democracy?
What democracy? We do not have democracy. This democracy that Bush
talks about - it is a completely empty structure, based on sectarian
and ethnic interests. How can you have democracy when you are afraid
that your life will be threatened, or your husband will be killed
if you express yourself freely? It is a bad joke."
Not all women in Iraq are against the occupation - women are as
divided as the men, and we in the west have heard Iraqi women speak
in support of the US war. But it is hard to resist the force of
Zeina's passion as she describes the chaos that the war has brought
to Iraq. She longs to go on documenting the situation of women,
despite the very narrow limits within which she has to work. "I
feel very restricted. I really want to report on the families who
are being arrested, on the bodies that are being found, on torture.
But either you are a journalist who is working with the Americans
- embedded with them - or you jeopardise your life to cover these
stories."
Despite the dangers, she is eager to communicate the reality as
she sees it, and she would like us to listen: "I do want people
in Britain to understand that the occupation of Iraq is not in the
interests of Iraq or Britain. Your soldiers are getting killed and
nothing is better for the Iraqi people. On the contrary, the situation
is going from bad to worse every day, especially for women"
From: http://www.guardian.co.uk/Iraq/Story/0,,1769815,00.html
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