Female Activists a Force in
Male-Dominated Gaza
January 5, 2007 (NPR) Amid ongoing violence in
Gaza, Palestinian women are increasingly moving to the forefront
of activism and, in some cases, taking part in the fighting. Long
kept in the social, political and military background in male-dominated
Palestinian society, women's increased participation marks a significant
change.
The activism also takes starkly different forms: Secular women
have led protests against lawlessness in Gaza, while the first
suicide bombing in months by the Islamist group Hamas was carried
out by a 72-year-old Gaza grandmother.
Fed up with the specter of factional gunfire
when walking to the store or taking their children to school,
a group of angry and largely secular women in central Gaza City
recently marched in the streets, demanding change. "Where's
the safety, where's the security? Where is the law?" the
women chanted. In conservative, male-dominated, clan-based Gaza
Palestinian women have long been forced to keep their opinions
and ideas confined inside the household walls. But in an important
shift, Gaza women are increasingly taking action and expressing
their views more and more in public. At the rally, Ruba al Jamal
says many women in Gaza are fed up with factional violence, lawlessness
and ineptitude by what she labels "the so-called" Palestinian
Authority. "We want a new government, one that is not Hamas
or Fatah," she says. "A government that can secure our
kids going to school, not one that keeps silent while our people
are killed in front of our face!"
Naila Ayesh is the director of the Women's Affairs
Center, the only nongovernmental agency in Gaza aimed at strengthening
women through economic and educational programs. Ayesh says she
has recently seen a new rise in activism from largely secular
women who are not part of any political faction. "I think
the Palestinian woman feel, now, more seriously and worry about
what's going on in our society. Now most of the women are not
in parties," Ayesh says. "These women now go out of
their homes asking to be part of stopping this violence inside
our society."
But in this traditional society -- where many
women are afraid to leave home without covering up in a full head
scarf -- the militant Islamists have made the biggest inroads
in harnessing women's power and activism. Thousands of women regularly
turn out for rallies by the ruling Hamas movement. In November,
during an Israeli military operation in the town of Beit Hanoun,
dozens of Hamas women risked Israeli tank and machine-gun fire
in a successful effort to shield Hamas gunmen holed up in a local
mosque. The diversionary march -- in which one woman was killed
-- allowed the militants to escape out the back door.
One of the Hamas women there was a recently widowed
72-year-old named Fatma al Najar. Over tea in her barren, unheated
apartment in the Jabaliya refugee camp, Fatma's daughter Fathiya
al Najar describes the family's reaction when her mother returned
home that night. "She came back from Beit Hanoun and we said,
'Thank God you are safe.' And she replied, 'Safe, safe from what?
My people are being killed. I wish I had been killed there.'"
A few days later, Fatma al Najar, who had more than 40 children,
grandchildren and great-grandchildren combined, became the oldest
Palestinian suicide bomber. She approached an Israeli military
checkpoint and blew herself up with an explosives belt around
her waist. Israel lists her as another Palestinian terrorist.
Her family and friends call her a martyr. "Of course I feel
very sad," Fathiya al Najar says. "No one's mother can
be replaced. But I'm also very proud of what she did. There are
cowards here who are looking for peace and those people are not
doing anything to stop the Israelis and their massacres. My mother
martyred herself as a kind of gift to all the Palestinian prisoners
and as an answer for those cowards looking for peace."When
told that her mother killed only herself that day, that the bombing
lightly wounded two Israeli soldiers who've since returned to
duty, al Najar shakes her head and denies it. Then, after a pause
she says, "Nevertheless, I bet she scared those soldiers
like hell. To see an old lady sacrifice herself for her people."
"All the women are very proud of my mother," al Najar
says. "We love life, but living under such horrible circumstances,
I would want my sons to take such action and I'd do it myself
even."
Ayesh, with the Women's Affairs Center, says
more-secular groups simply can't compete with Hamas when it comes
to organizing women. She says the Islamists use female leaders
in the women-only sections of worship halls to organize women
and foster radical activists like Fatma al Najar. "Hamas
promises food, distributes things for them, gives them money,"
she says. "So these things are helping Hamas to have, let's
say, the majority in our society. Ayesh says that despite Hamas
pledges to the contrary, the Islamists have started to impose
their strict social agenda on Gaza society -- targeting loose
dress, racy music and other things they deem un-Islamic. They're
doing this, Ayesh says, partly through force and partly through
organizing women in every Hamas-run mosque.
From: http://www.npr.org/templates/story/story.php?storyId=6725651&sc=emaf