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RESOLUTION 1325
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On Discrimination Against Women
April 12, 2005 - (Daily Champion
- Lagos) In her debriefing statement to media chief executives
and gender reporters on the outcome of the 4th and 5th session
of the Convention on Elimination of all forms of Discrimination
Against Women (CEDAW), the Honourable Minister for Women Affairs
Obong Rita Akpan spoke at length on the importance of media in
accomplishing her ministry's tasks.
Particularly, Mrs. Rita Akpan made a four-point recommendation
to the media. She said they should develop approaches and train
experts to apply gender analysis with regard to media programmes;
promote the equal sharing of family responsibilities through media
campaigns that emphasize gender equality and non-stereotyped gender
roles of women and men within the family, and disseminate information
aimed at eliminating spousal child abuse and all forms of violence
against women; produce media materials on women leaders, as leaders
who bring to their positions of leadership many different life
experiences, including but not limited, to their experiences in
balancing work and family responsibilities, as mothers, as professionals,
as managers and as entrepreneurs, to provide role models, particularly
to young women.
Lastly, the Honourable Minister implored the media to focus more
attention on social relationships towards creating gender sensitization
in the society. She also recommends that issues relating to the
twelve critical areas of Beijing Declaration and Platform for
Action should be discussed extensively in the media to reduce
gender bias, such as health, education and proper legislation.
Speaking in a similar tone, the acting permanent secretary, Federal
Ministry of Women Affairs, Mrs. Bola Imiavian enjoined the media
to accept and promote a world in which every Nigerian women, youth
and child is free to develop his/her own full potentials, she
said "it is paramount for us to demonstrate a new commitment
to the future to inspire a new generation of women and men egalitarian
society."
In her own contribution, the secretary general, Women's Rights
Advancement and Protection Alternative (WRAPA), Saudatu Mahdi
spoke on the CEDAW treaty and summary of its articles. There is
one area of the Articles that captures my attention, that is Article
7, Rights to Public and Political life.
Article 7 requires registered political parties to eliminate discrimination
in public and political life. Women must vote and be eligible
for election on equal terms with men, to participate in the formulation
of government policy, and hold public office.
The same equality of opportunity in governance is envisaged for
women in non-governmental organizations, public and political
associations such as trade unions and professional associations.
The general global pattern of women's low representation in politics
is particularly severe in Africa, with an average of only 6 per
cent women among 'elected' representatives.
If women are to increase their political voice, there is a need
to understand the underlining causes of this situation, and its
location within the structure of gender inequality. Examination
of the causes of 'discrimination' in public and political life
reveals that these assertions are based on inadequate analysis
of the problem.
In addition to the practical realities of a woman's world, we
need to understand the belief system that explains and justifies
the social world. Women are brought up to believe in the 'rightness
of the world of male domination, and to accept their subordinate
position. When women complain against male domination of the home,
it is usually against the excesses of male authority, and against
the misuse and abuse of male authority. Such limited forms of
rebellion are premised on the acceptance of male authority: such
rebellion does not question the principle of male authority, but
only the misuse of this authority.
A woman in the home is not in a position to challenge the system
of male domination. Even, in the unlikely event that a woman successfully
challenges the system of male domination within her individual
home, she has done little or nothing to challenge the social system
of male domination which exists in almost all other homes, and
in the wider society. To challenge the social system would entail
the political mobilization of her mates and public action.
If a woman accepts that the "man is the head of the household"
in her own home, then how can she put herself forward for a public
political position? If men are the heads of households, should
they not also be at the heads of local and national government?
How can a woman contribute to decision-making in the local government
council, if she cannot contribute to decision-making in her own
home.
If a woman accepts male domination as right, and accepts gender
discrimination as normal, then presumably she would be very reluctant
to go into politics. If she accepts that men are the decision-makers,
and that women should follow male decisions, then by the same
token, she must believe that it is not her place to go into politics.
There is the need for proper identification and analysis of the
problem of 'discrimination' against women. Women need to face
up to the actual nature of the problem, if they are to make progress
in the political field.
Women constitute about 50 per cent of the electorate in Nigeria
but account for less than 9 per cent of the seats in parliament.
A study of the data on women holding public/political positions
between 1999 and 2003 shows that the percentage of women in decision-making
positions in public and political life range from 1.2 per cent
in 1992 to 13.4 per cent in 1999.
Out of 44 cabinet ministers only six (or 13.4 per cent) are women.
Out of 36 speakers in the state Houses of Assembly, only one was
a female. She eventually resigned due to pressure from her male
counterparts. There are no female governors, and only one female
deputy governor, in Lagos State. Nine (or 1.2 per cent) out of
774 LGA chairpersons are women. 143 (or 1.6 per cent) are women
out of 8,810 councilors, and three (or 2.8 per cent out of 109
senators, with 12 (or 3.3 per cent) female members out of 360
members in the case in the House of
Representatives. It is not as if women (though of little percentage)
have not been presenting themselves for election but their fellow
females have not been voting for them! Who now discriminates;
against who?
From this point of view, there should be an increase in availability
of information so as to enable women to recognize the need for
political action to push for equal rights. There is an increasingly
sense of grievances among women of all levels of education, that
male domination of the political system is undemocratic, and not
serving the female interest in peace, family security and prosperity.
Efforts of the Federal Ministry of Women Affairs and the Childright
Information Bureau of the Federal Ministry of Information and
National Orientation are highly commendable. However, more needs
to be done because there is a necessity of a virile platform for
dialogue advocacy and collaboration with a view to strengthening
the work of existing organizations with interests in promotion
of women interests in Nigeria.
From: http://allafrica.com/stories/200504120012.html
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