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Nigerian leaders have been
unfair to Ndi Igbo, says Mrs. Oyibo Odinamadu:
The Chinua Achebe Foundation Interview
Series
July 24, 2006 – (Vanguard) Mrs. Oyibo Odinamadu,
an icon of politics, civil rights and women’s movement, made
a name for herself as a leader of various women’s organizations
and as a public servant in Nigeria. She was especially active in
the founding of the National Council for Women Societies (NCWS)
and was president of the Eastern Nigeria Council from 1958 until
she joined active partisan politics in 1978. She was the First National
Vice-President of the Unity Party of Nigeria, and contested as the
Deputy Gubernatorial candidate for the party in Anambra state. Educated
at Lincoln University, Jefferson City, Missouri and at Columbia
University, New York, Mrs. Odinamadu worked in the government of
Eastern Nigeria, and retired voluntarily from the public service
in 1971. Mrs. Odinamadu talked to Obi Nwakanma in Raleigh, North
Carolina, where she was visiting.
Obi Nwakanma was educated at the Government College
Umuahia, and studied at the University of Jos and at Washington
University in St. Louis. He has completed work on the biography
of the poet, Christopher Okigbo. Obi Nwakanma also won the ANA/CADBURY
prize for his collection of poems, The Roped Urn in 1996. He has
worked as a journalist in Nigeria as Group Literary Editor of the
Vanguard and correspondent for Newsweek and for the Nue Zurcher
Zeitung. He continues to write a weekly column, “The Orbit”
in the Sunday Vanguard. Obi Nwakanma currently teaches Literature
of the Black Diaspora at the Saint Louis University, St. Louis,
Missouri.
-What do you think about the current crisis in
Onitsha involving MASSOB, NARTO, and the State?
The current crisis in Onitsha is the Federal Government’s
reaction to what it views as confrontation and a very serious challenge
to its authority. This reaction has been demonstrated in the very
violent use of extreme force by the Government to exhibit its superior
power and fire-power against the MASSOB, an organization that professes
a policy of “Non-violence.”
I believe that through its agents, the Government,
in its usual manner, had very seriously infiltrated the MASSOB in
order to defeat its policy and agenda. It also used its political
agents in manipulating the NARTO and other such organizations to
foment disturbances and violence during MASSOB’s activities.
Nonetheless, I feel that MASSOB was not vigilant enough to cry out
about “the presence of wolves among them" before it was
too late.
-Do you think the crisis was properly handled by
the Anambra State Government?
I think that the first thing in a situation of
violence is to stop any on-going violence. And this is done by separating
the violent parties, keeping them apart. On that score, I think
it was a very good move to disband the warring organizations, that
is, in effect, to separate them and render their members disconnected
and incommunicado with each other, thereby, non-functional, for
a period of time.
It was totally wrong for the demonstrators or protesters
to release prisoners from the Prisons, as a way to spite the Government.
This is in actual fact, cutting one’s nose to spite one’s
face. The prisoners were put there after a due process of Law, and
found to be dangerous to the society, and therefore, deserved different
grades of punishment, ranging from short to long-term incarceration.
Releasing them without due process of law is taking the law into
their own hands; and taking the prisoners and the society back to
square one and beyond, to the disadvantage of the society. How does
the Government go about returning the prisoners to confinement?
That some of the prisoners returned to the Prisons on their own
was a great mark of either, their ethical standards, or their uncertainty
as to whom and where to run to and what the next action should be.
I condemned, in no uncertain terms, the posting
of soldiers to patrol and maintain peace and security in Abia State,
or in any other state of Nigeria, for that matter. I condemned it
as a declaration of War through the back-door on the people by President
Obasanjo. How can soldiers, whose orientation and training is to
torture and kill, be spread all over the country to maintain peace,
security, and order? Has the President accounted to the people about
what has happened to the Nigeria Police and their responsibilities
to the people?
-From your experience in government, how would
the Okpara Government have handled a similar scenario or conflict?
In my opinion, I think that Dr. Okpara’s
Government would have done the first things, first, which is to
separate the warring parties, and bring them to a position of negotiation
on how to settle the matters amicably. Dr. Okpara would have, very
strongly, condemned the releasing prisoners, and brought the culprits
to face the consequences of their action. He would have set the
Police, which was a real and virile Police Force under that administration,
to get on with the job of recovering the prisoners. The polity would
have also been outraged and cooperated in every way possible to
bring back the prisoners.
Dr. Okpara’s government would not have called
in soldiers to parade the place under false pretences of helping
to keep peace and security, which function is the opposite of what
they are trained to do. The government of Premier Okpara would not
have accepted the order that the citizens of the state should vacate
their home state. Non-indigenes of the State might have been ordered
out of the State, as non-Easterners, including soldiers, were ordered
to leave the Region during the Crisis of 1966. Usually, when people
are banned from other states, they are deported to their home states.
To order the indigenes of a state to vacate their Home State is
an extreme denial of human rights that could ever be taken on an
individual ––that is, to render him/her homeless and
stateless.
The government of Dr. Okpara would not have, by
any stretch of the imagination, acquiesced to the order to shoot
anybody on sight. That is a declaration of war on the people, under
false pretences, with the soldiers who have already been positioned
there. The order to shoot on sight is an approval of mass murder,
perpetration of genocide and totally lacking in any element of protection
for the people's lives and human rights.
It is shame on President Obasanjo, Governor Peter
Obi, Chris Uba and their collaborators for this declaration of war
on Ndi Igbo and the Igbo Youth! OBJ is a soldier, and a soldier
to the core, who cannot see any other way of handling the problems
of the country he was mandated to govern, other than by sheer brute
force. And the South-Eastern Nigeria is his permanent battle-ground!
There is no doubt that OBJ is handling Ndi Igbo and the South-South
with an iron hand; that he wants to see whether he could complete
his job of complete destruction and annihilation of these peoples,
before he vacates office in May, 2007. These activities of his are
all the reasons why his going would, of course, be good riddance!
Right now, President Obasanjo is on the rampage
throughout Southern Nigeria, especially in Igbo land! He should
know that God is not happy with him, and will continue not to be
happy with him if he does not stop this vandalism on Ndi Igbo and
the people of the Delta State, of Bayelsa, forthwith, confess his
sins and wickedness against the people and humanity, retrace his
murderous steps, and make amends; before he leaves office in May,
2007.” Otherwise, God will confound him!
For Governor Peter Obi, this is his first activity
and engagement with the people after taking over the administration
of Anambra State from one who the due process of law ruled that
he snatched the mandate. If this is an indication of the true sample
of how Mr. Obi exercises the mandate, then he is riding the people
rough-shod, and should get off it. If not, his days in office may
be numbered less than he thinks. He should remember that he is first
an Igbo, before he is a Nigerian, and then a political governor
of one of the states of Ana Igbo. Ndi Igbo have a saying that: “Ekesie
n'obi, eke-e na mkpuke”: After sharing at the outer father's
chamber; the people would retire to the mother's inner chamber to
complete the sharing”.
As for Chris Uba and his cohorts, who have no compunction
in standing with OBJ in his bid for total destruction and annihilation
of Ndi Igbo, their lives, property and geographical space, I can
only call their attention to a saying by Ndi Igbo, to the effect
that: “Onye n”ako n”ubi Chukwu, Chukwu an’ako
na ubi ya; mana onye n’alubi alubi n’ubi Chukwu, Chukwu
an”alubi na ubi ya”, which means: “If somebody
is doing good cultivation in God’s farm, God will also be
doing good cultivation in the person's farm; but if the person is
doing destructive cultivation in God's farm, certainly, God will
be doing destructive work in the persons farm”.
I know their dear mother fairly well. In fact,
we were friends; lived in the same neighborhood on Zik Avenue, Uwani,
Enugu; belonged to the same Church of Nigeria (Anglican Communion);
and used to exchange friendly visits. Our contact with each other
was discontinued since I have been on my present extended visit
to the USA. I trust that she is hale and hearty. Knowing her as
well as I do, I am sure that she would be most unhappy with her
son’s political activities with the PDP and President Obasanjo;
and now with the NARTO, which Chris Uba was said to have organized
in order to get on with his anti-social activities in Igbo land.
I know that it may not mean anything to you, Chris
Uba, what Ndi Igbo might feel and think about you, but it must be
very disturbing to your dear mother. I want you to give her my regards
and this message: “That she should do all that is in her power
as a good mother to call her sons, especially you, Chris, to order,
because Ndi Igbo, especially Ndi Anambra State, are not happy at
all with you. This is so, because instead of being a nation-builder
and a construction artist, you have constituted yourself into a
cog in the wheel of progress; a spoiler and destroyer of Igbo lives,
home, property and legacy. And besides, that God is not, and will
continue not to be happy with you, if you do not stop this vandalism
forthwith, confess your transgressions against Ndi Igbo and humanity,
retrace your steps, and make amends, and make a right-about turn””.
-How do you react to the phenomenon god-fatherism
in Nigerian politics particularly given the experience of Anambra
and Oyo States?
The phenomenon of God-fatherism or King-maker in
politics and societal life, is one that operates all over the world,
but which has, like other practices in Nigeria, gotten out of-hand
and thoroughly abused. This practice is among the ugly ones that
have given Nigeria a very bad name and hung her up in the body politic,
as well as in the comity of nations. There should be nothing wrong
with a big brother/sister or father/mother or person with economic
resources helping out a candidate of his/her choice to win an election
or to achieve some laudable objectives. But the way it has been
done or is being done in Nigeria, whereby such a god-father wants
to take over exercising the powers of the office of his client completely,
and to collect as much money as possible, as agreed in a pre-arranged
contract, is ruining governance. This extends to the “god-father”
not only dictating how the finances of the office should be disbursed,
but indicating also how much of it he will be collecting on regular
basis. Otherwise, the person he supports is removed from that office.
This, in actual fact, is what has been done.
The person who entered into such a contract in
order to win an election has, in effect, mortgaged his soul and
those of the people he sought to be elected into office in order
to serve his mentor; but has trifled away the life and destiny of
the people of the state in exchange for his personal aggrandizement
to be in that office. And in an effort to collect the dues from
a commitment the client/public officer has decided not to honour,
such public officer is hounded, dragged about; disgraced, impeached
and very nearly killed, all for the sake of the “god-father,”
for whom the exercise was merely a business venture and investment,
to exact his “pound of flesh.”
Dr. Chris Ngige entered into such an unholy alliance
with Chris Uba, with the full approval of President Obasanjo. Otherwise,
how could Chris Uba have access to the Mobile Police Outfit, which
he used to abduct Dr. Ngige from the State House and “imprisoned”
him at a hotel in Awka, until Vice President Atiku Abubakar, in
the absence of the President who was abroad, brokered the peace
that withdrew the contingent of the Mobile Police, and returned
Dr. Ngige to his office? And then Chris Uba, still in his effort
to collect from Dr. Ngige, a sizeable portion of loot that is likely
to reach the President, ( in the same vein that the collections
of the Police Constables at check-points reach the Inspector-General
of Police), continued to institute impeachment on Dr. Ngige, to
remove him and to install his deputy. The saving grace was that
the Court Judge who was to swear in the Deputy Governor, refused
to do so, and ran away.
To what extent did the two “Chrises”
not go to contain each other? They went from the above to swearing
by the Holy Bible to patronizing the Okija Shrines, and culminating
in the destruction of Anambra State by arson by Chris Uba and his
agents. This is a state that started on a very clean slate in 1991
–– without any kind of infrastructure - having left
everything at Enugu for Enugu State. The state had just been created
and shown to an empty expanse of land, known as “Agu Awka,”
that is “the Farmlands of Awka”. But with imagination,
ingenuity, belief and trust in God”s magnanimity, Ndi Anambra
State started to build a state that would measure up to and compete
with all the other much older and richer States, from scratch. It
was whatever that had been constructed, in addition to the old Onitsha
Provincial Resident’s House at Amawbia, which was used as
the Anambra State’s Residence for the Governor, Dr. Ngige,
that Chris Uba and his agents razed to the ground; the records,
ancient and new, inclusive.
It is obvious that Chris Uba was not doing all
this just for the money he would have collected from Dr. Chris Ngige.
I believe that he was executing a well-calculated plan of the destruction
of the new Anambra to keep it from existence at all! What did the
President say or do in all this? “Something” eminently
something to write home about; and that was his most outstanding
statement of his whole administration: “That if Dr. Ngige
was in agreement with Chris Uba, he should go and settle him! That
sort of statement, in the face of all that threat and destruction,
left no doubt in people’s minds that Obasanjo was behind it
all. That undoubtedly confirmed the old adage of Ndi Igbo that:
“Onye nna ya zili ori n’eji okpa agbawa mgbo”,
that is: “The person who was sent to steal by his father breaks
the door with a loud, thunderous bang”. That was it!
In the case of Oyo State Chief Adedibu who sponsored
Governor Ladoja, wanted to be the one to call the shots, especially
about how Gov. Ladoja would spend his Security Allocation of N50M
monthly. Out of this, Chief Adedibu wanted “a mere N15M monthly.”
Governor Ladoja ran to the President for rescue only to get a promise
that the President would look into the matter. But on getting back
home, he was greeted with an impeachment exercise organized and
finalized by Chief Adedibu, with a view to removing the Governor
and installing his deputy. That was when, in an attempt to garner
the two-thirds majority required, the Chief Richard Akinjide type
of “fuzzy” Arithmetic, which got the runoff in the 1983
Presidential Elections cancelled, reared its ugly head again.
As we all recall, Chief Akinjide’s “fuzzy”
Arithmetic meant that two-thirds of 19 states, as they were at that
time, was thirteen and two two-thirds of a State or a person, which
the NEC accepted as tenable and practicable. Therefore, the run-off
election, which would have taken place between Alhaji Shehu Shagari's
ticket and a candidate of the Progressive Parties Alliance (PPA
comprising the NPP, UPN, GNPP, NEPU) was called off, and victory
was again granted to the Alhaji Shehu Shagari and Dr.Alex Ekwueme
ticket. It was this second-term administration that the military
intervention of Alhaji Buhari and Tunde Idiagbon overthrew in August
1984.
But in the case of Chief Adedibu, he achieved the
two thirds majority in the Oyo twenty-five member Assembly, sitting
and voting, by sending nine of them on vacation, and convening the
House with the remaining members. Having gotten his two-thirds of
a fixed number sitting, he sacked the Governor, and installed his
deputy. When Gov. Ladoja ran back to the President to give him an
up-date, the President told him that he was coming to Oyo. Evidently,
it was in the effort of the President to bend backwards to help
Governor Ladoja, that at the public meeting arranged by Governor
Ladoja with Chief Adedibu, that President Obasanjo presented the
very worst of his public image of his administration: He prostrated
to Chief Adedibu, belly flat on the ground, and begged him to let
go of Governor Ladoja. Probably, being a citizen of an ethnic culture
where prostrating is an accepted form of greeting and submitting
to an elder, the President did not realize that he had dragged the
whole of Nigeria in prostrating to Chief Adedibu. Worst of all is
that he still did not get Chief Adedibu to forgive Gov. Ladoja and
to go easy on his demands from him. What a thoroughly, crying out
shame!
-What in your view led to this peculiar type of
shadow authority?
This type of shadow authority is a demonstration
of the lack of any kind of respect, even for the high office that
persons in public office, even if sponsored, occupy. It is downright
uncivilized; greedy; avaricious; corrupt; limitless; and a complete
disregard of public opinion. “Godfathers” make nonsense
of the electoral process, by which they want to be not only the
“king-maker,” but the “king” through the
back-door. These individuals only see things from the point of view
of the money they spent on a “business venture and investment,”
and which returns they must collect. Otherwise the whole thing becomes
a bad investment and a failure. This shadow authority inflicts a
slap-in-the-face on office holders and Nigeria, as a whole. The
worst part of the whole ugly procedure is that the President of
Nigeria is in support of all this monkey-business. If not, he would
have been able to nip in the bud, at least, the instances that came
to his attention.
Godfatherism and election-rigging are OBJ’s
stock-in-trade. Right from the 1979 Presidential Elections when
he first informed Chief Awolowo of his intentions, and then proceeded
to rig him out of his victory in the elections, to prevent him from
probing the Military. He has also institutionalized election-rigging
in Nigeria. These practices have also become part of his policies
and legacies. That is why his War against Corruption was a colossal
failure: an unmitigated failure, because he was also selective in
his choice of the people to go after. These practices are not going
to cool down or go away until President Obasanjo leaves office in
May 2007. Then, Nigerians will have a chance to make a round-about
turn under a new leadership, which they can look forward to as indeed
new and refreshing. Nigeria needs a respite desperately, and a compassionate
change. It is time. What has changed in the time you became active
in the NCWS and the place of Nigerian women today.
Actually, I did not just become active in the NCWS;
I was a founding and foundation member of the organization in 1958.
I mentioned earlier that as soon as I finished with my graduate
studies in 1953, I decided to go home. I wanted to help young people
get on with their education, as well as get into the nationalist
struggle, and I later joined the Zikist Movement in Port Harcourt
in 1947, as a result. But when I first returned, since I sought
and took up employment in the Public Service, I could not join a
Political Party. However, I found fulfillment in organizing women
on a cosmopolitan, voluntary, charitable, non-religious, non-profit,
basis, and still kept my employment in the Public Service. Even
though these activities took me outside the sphere of my employment
quite often, I was left alone by my bosses. In any case, my husband
was very supportive.
At the time, men were quite unwilling to let their
wives attend meetings of organizations that were not religious;
in village associations and market unions men could know what was
going on. It was an uphill task to get women to break those bonds
and attend the meetings of organizations that did not quite fit
the requirements of their husbands. But they started to come out
gradually; to participate, and even go on representations to conferences
and seminars, even beyond West Africa.
We organized Leadership Training Courses to acquaint
women with voluntary and charitable work, and what officers of such
organizations were expected to do. We also explored fundamental
human rights, and how they applied to women as wives and mothers,
and to their children. More girls started to attend school; but
the proportion of girls to boys in schools was still deplorable,
until the Nigeria/Biafra War acted as a catalyst; an eye and mind-opener
for Igbo men to appreciate that, even though their daughters might
not carry their family names after marriage, many had survived the
War due to the hard work, attention and care of wives and daughters.
Of major concern was for the girl-child to have
equal opportunity as the boy-child for secondary and tertiary education.
There was also the need for employment opportunities to open up
for the girl-child as much as for the boy-child at each stage of
their education. We also demanded better working conditions for
women, especially to enjoy the same working conditions as men; and
even extra maternity and sick leave.
We also demanded that women were not only employed,
but promoted in due time, and to be appointed to policy and decision-making
positions. Some action was seen in this direction, but improvement
was more or less cosmetic or a window-dressing where you found one
woman among twenty to fifty men or none at all; as in the “fifty
wise men” who drafted the 1979 Nigerian Constitution. Do you
think Nigerian women have arrived at the dream your generation of
women activists set out to accomplish?
Of course not! Far, far from it! Women have come
a long way, though, and not by a sudden flight. Today we no longer
have to pressurize women into attending meetings of cosmopolitan
organizations; they are even organizing some themselves. Nigerian
women, even Igbo women, have entered the field of partisan politics,
and are pushing right into it, with or without Affirmative Action.
It is no longer necessary for women to obtain the written consent
of their husbands to even travel locally, or to obtain a passport;
they are traveling all over the world for whatever purpose ––
education, business, conferences, politics, holidays, health purposes,
visiting with children, family members and friends.
The outstanding recommendation of the International
Women's Year 1975 was that the Federal Government should set up
a Commission on the Status of Women. The Commission was set up ten
years later, in 1985. It took this long because the Military Boys
did not want to know about it. However they set up the Better Life
Programme for Rural Women, which was replaced by the Family Support
Program (FSP) in 1994. This Programme was upgraded to the Ministry
of Women Affairs and Social Development in 1994, and is run by Ms.
Rita Akpan as Minister. The Ministry is doing a very good job of
studying, delving into, and executing solutions for women's problems,
as well as representing women at national and international forums
such as the Committee on the Elimination of All Forms of Discrimination
against Women; and the Beijing Conference. The establishment of
the Center for the Advancement of Women is particularly effective.
Today, Nigerian women are in almost every profession,
and are displacing men in quick succession. Women used to be confined
to employment as teachers, nurses and even that, at the lowest echelons.
But they have worked quietly; slowly but steadily, and have come
up from the grassroots; not as mere sprinkling, frosting, or window-dressing
any longer, but in strengths to take over in quite a few areas.
Teaching and administration of primary and secondary education,
and tertiary-institution professorships are a few of such disciplines.
A few are also in administration. Women, of course, are in the nursing
profession in all grades; they are in pharmacy, the medical field;
architecture and engineering. They practice the law as attorneys;
magistrates and judges, they are economists and finance experts,
as well. They are in law enforcement as agents, in the armed forces;
they function as law-makers; permanent secretaries, directors-general;
chairpersons of boards of parastatals, and of corporations.
Except in the Roman Catholic Church, and in the
Church of Nigeria (Anglican Communion), they are holding their own,
and putting men to shame by their shining examples of performances.
Women even work in construction, carrying materials - cement, sand,
gravel, water, wood, mixing concrete in head-pans to the masons.
Pretty soon, they are going to be actual builder; putting up walls,
roofs and ceilings and painting them. That will happen in Igbo land
once women and girl-children can be wearing pants or trousers.
There are no female governors, yet; but there has
been a woman deputy-governor. The exclusion of women is due primarily
to the chauvinistic stances of men in political parties, who view
a position opened to women as one lost to men. My humble self is
a typical example of that act of discrimination and exclusion by
male members of my political party, at the State level. Most of
Nigerian men still think and believe that the place of the woman
is in the house and kitchen. The good news is that some other men
are very much emancipated and forward-looking about the advancement
of women. Now that Liberia has put Nigeria to shame by electing
the first African woman President, may be Nigerian political parties
will wake up to the possibility and realities of nominating and
electing a woman governor ““with immediate alacrity,”as
Zebrudaya would say. Perhaps, a female President will follow in
the very near future. I pray God to spare my life to see these developments,
because it is said that: Onye diruka, o’vuruka. “The
longer one lives, the more s/he witnesses.”
When people talk about the greatness of Nigeria,
I really wonder what is meant by that. I would like to ask President
Obasanjo what he sees as the greatness of Nigeria, and the contributions
of his two-term Government. This is in the stark realities of:
i. at least fifty-percent of Nigeria’s population
womenfolk are still stark illiterate;
ii. the generality of women and the girl-child, in all ethnic nationalities,
are so downtrodden by oppressive cultural practices, to the approval
of their men-folk;
iii. women have to fight tooth and nail for any advancement, any
ground gained in education, employment, freedom to travel, political
participation, etc;
iv. men still do not see anything wrong with girl-childhood marriage,
in which biologically undeveloped and immature girls are put in
the family-way; mostly by men old enough to be their fathers and
grand-fathers;
v. young girls either dying or ruined for life by obstetric fistula,
which is the tearing of the female reproductive system at the time
of delivering babies, unaided medically;
vi. high maternal and infant mortality at birth, as well as the
toll of malaria, diarrhea and malnutrition;
vii. polygamy and female genital circumcision reigning supreme;
viii. the Criminal Code un-amended since its inception from colonial
days is still applicable in the South; and the Penal Code applied
in the North;
ix. ten-year old “married” girls regarded as adults
and treated as such;
x. the political constituency of a married woman is not yet correctly
and appropriately defined;
xi. a native Nigerian woman’s citizenship cannot confer citizenship
on her foreign husband; while a man may earn citizenship for his
foreign wife;
xii. Nigerian women of all ethnic nationalities still live under
the scepter of Native Laws and Customs and Sharia Family Laws that
clash with the Statutory Laws. Etc, Etc.
-Should women have any special, gender-defined
role?
Nigerian women have every role to play in the economy
of nation-building, by way of their education, training, vocations,
professions, as well as in their superior sense of discipline, patriotism,
moral and ethical strength of character, and so on. Affirmative
Action would be an advantage in helping to balance the lopsided
acceptance of women as equal participants and competitors in all
areas of the economy. Nigerian women do not need any special gender-defined
roles, as it has been well- established that what a Nigerian man
can do, a Nigerian woman can do it, and even better, as Governor
Bola Tinubu of Lagos State and President Obasanjo have testified.
However, adequate allowance must be made for women of child-bearing
age, in the provision of generous maternity leave, benefits and
sick leave, to enable them to raise children and families for the
nation, as well. A way should be found for women to benefit from
welfare and tax relief for their children. Sharing the allowances
in half with their husbands is not a bad idea, either.
-In the aftermath of the Constitutional Amendment
vote, what’s your view about Obasanjo’s attempt to force
a constitutional amendment that would have elongated his tenure?
I have always believed it was ill-advised and ill-fated
for President Obasanjo even to contemplate a constitutional amendment
that would benefit him while still in office. People like to say
that he was on a bid for a third term; but I have always maintained
that it was for a bid for a fourth term, because he had his first
term, without an election from 1976–79, after the assassination
of General Murtala Muhammed. Therefore, at the end of this term,
he would have been in that office for eleven years. I maintain that
whatever plans or capabilities he thinks he has to serve Nigeria
longer, that he has not yet executed in eleven years, is simply
not there. Any furtherance of his stay in office would just have
been for greed and arrogating to himself, the only person, out of
the one-hundred and twenty million citizens, who can handle Nigeria’s
governance. Even if he was good at it - which he was not, because
he was riddled with corruption, abuse of power and dictatorial tendencies
- and if he had any tricks about the governance of Nigeria, he had
exhausted them long ago.
Besides, he just took Nigeria on a wild-goose chase
for a constitutional amendment. First of all, he would not tell
Nigerians the truth about what he wanted. He simply hoped that if
things worked out, he would grab and enjoy it; if not, as is the
case, he would jump back and say, as he has, that he was never really
interested in a third term; that people were pushing him into it,
and that he just wanted Nigerians to exercise their minds on the
debate. He can make all the lame excuses he wants, but one thing
is clear: he was pushing for a third term as hard as he could, distributing
heavy cash and largesse with impunity, and sending appeals for support
to the Governors, Assemblies, the Senate and all sections of the
populace, so as to buy himself approval. But he failed woefully;
and that served him right! He thought that he was the cleverest
of all Nigerians, not realizing that he was only too clever by half.
His son, Dr. Gbenga Obasanjo talked once, and he shut him up.
OBJ had turned into a monster for power and a robot
without human feelings for the people he was given the mandate to
govern, which job he actually held, most of the time, while globe-trotting.
It would also appear that OBJ has so many skeletons in the cupboard
that he would have liked to stay longer in office to protect them.
In other words, he has not groomed anybody that he can trust to
take over from him; to guard his skeletons and build upon his legacies
where he left off. What does that say? It was very interesting to
read of a press report where he was asked what he considered his
most cherished legacy when he has left office, and his reply was
that he was not thinking about any legacies. Perhaps, that was humility
and modesty, talking.
-What is your reaction to the defeat of that move?
The defeat of President Obasanjo’s third
term bid is, in fact, a master-stroke! That day, Nigeria started
well on the way to self-correction, self-realization and self-healing
from all the sores, bruises, and fractures of the misrule of Nigeria
by the Military Boys and retired Military Boys. That day, Obasanjo’s
most outstanding civilian supporters of the third term debacle started
to leap backwards off the bandwagon.
The day the forthcoming Presidential Election of
2007 is conducted, and a true representation of the people’s
verdict returned, without the participation and interference of
the Military and Retired Military Boys, Nigeria will be celebrating
with great jubilation and fanfare! In fact, it would resonate as
a “good riddance!”to very bad governance.
Not only has OBJ followed the footsteps of his
predecessors in office in instituting or perpetuating the very worst
practices in the governance of Nigeria Bribery and Corruption; God-fatherism;
Election Rigging; rejection that the Military should be probed;
Untouchable Sacred Cows; the kind of disgraceful disregard of the
Rule of Law and the flouting of Court judgments and orders with
impunity that prompted the just retired Chief Judge of the Supreme
Court of Nigeria the Hon. Justice Uwais to cry out against OBJ’s
Government; Squandering of public funds; Gross Indiscipline; Unpatriotism;
Hypocritical Claims of Religiousness, while every action and practice
we observe are the very direct opposite of what is expected. OBJ
has also perpetuated IBB’s creation and use of the SSS as
an outfit for acts of repression and abuse of power; abuse of human
rights, illegal detention, torture, self-succession and bid for
self-succession and looking on to life-long dictatorship, extra
judicial killings, etc, etc.
Nigeria will certainly be a better place, and will
have respite without OBJ in the saddle, because:
i. he has declared unwarranted wars on certain ethnic nationalities
individuals, especially Ndi Igbo;
ii. He has hated Ndi Igbo with a passion; and has continued his
War of Genocide on them, unabated, even after the War that Nigeria
declared and foisted on Biafra and, Ndi Igbo notably, ended thirty-six
years ago.
iii. He has constituted himself a cog in the wheel of the progress
of Nigeria, by blocking the Sovereign National Conference, through
which all ethnic nationalities would have met, to study in-depth,
the manner in which the British Colonial Administration assembled
the geographical and administrative area it named Nigeria, and decided
on how to make viable adjustments.
iv. The petroleum wealth of Nigeria has been of little or no use
to the country or to the people from whose territories the oil is
extracted. There is also the attendant environmental devastation
and ecological degradation that is caused in the areas. Our Petroleum
wealth has also not been of much use to those who have been stealing
the proceeds, because, apart from what they spend on themselves
on what they regard as the enjoyment of their lives it is only a
minute part of the loot. Billions of dollars of our national wealth
is stashed away in the banks of foreign countries, while the looters
hold a card or a pass-book with their names and monetary figures,
and think of themselves as wise and rich. In the meantime, their
foolishness provides the foreign countries with our hard earned
monies to continue improving their already developed countries,
while leaving Nigeria a desolate, pauperized and devastated land.
v. OBJ has also continued to use the SSS and Personal Security Guard,
created and used by IBB, as well as his other predecessors in-office;
Abacha and Abdulsalami Abubarkar; for acts of repression, denial
of human rights, illegal detention and torture, abuse of power,
extra judicial killings, and the like.
-Do you think citizens have adequately defended
their civic duty to participate and protect the democratic process?
Nigerian citizens have reacted to the abuse of
their civic rights to participate in the electoral process through
the mass and print media; but it has not been enough. Besides, their
reactions and protests can never be enough or too much! Is it not
said that: Aku agwuro, na nti anezuro ike?: “If what is being
chewed is not finished, the jaw does not rest”!
I think that the fear of repressive consequences
that follow dissention and disagreement with the powers-that-be,
has forced the people to appear docile and recoil from greater outbursts
of protests and public showing and disapproval of what happened
in the 2003 Presidential Elections, and what is very likely to happen
in 2007, though through non-violent activities, like:
a. Protest-Marching to the President at Aso Rock;
b. Picketing the President and the Executive Council at Aso Rock;
c. Picketing the Independent Electoral Commission (INEC) which is
not independent, at all, by any stretch of the imagination for its
use of High-tech Computers to rig the Presidential Election of 2003,
and denying everybody else access to their computations; and Protesting
INEC’s plan to introduce even more state-of-the-art Digital
Computers for the 2007 Elections, in favour of their designated
candidate;
-Simply asking the question boldly. Are you leaving
Nigerians any chance for their real mandate to be represented in
2007?
Protest-Marching to the Senate Building; the Federal
and State Assembly Houses; the Local Government Headquarters; the
Court Houses; the Stadia, Sports and Football Fields, to march,
chant, speak and deposit their written protests and wishes with
the highest authority there, for onward transmission to President
Obasanjo.
Ndi Igbo also have another adage which observes
that: “Obulu na ozu emeghaliro isi, ebulu ya veli ama nna
ya”, meaning that: “If the corpse does not move his
head, he would be carried past his father's village square!”
This means that the electorate must show their annoyance, disapproval
and disappointment for all the mismanagement of the facilities for
their participation in the democratic process, for the culprits
to recoil and do what is right.
-Can you give a historical perspective of Nigeria
through the year 2007?
Nigerians before 2007 would appear to be a used,
tired and exhausted people, but by no means a down and out, spent
force. Pre-2007 would appear to be the period when Nigerians “stood
and stared” at Obasanjo and his Military predecessors in-office
rampaging the whole processes and resources of territory, because
no one should be fooled: This period will go down in history as
a period when bribery and corruption, especially in high places,
ruined the country in all facets of its life –– socially,
educationally, economically, politically, spiritually, morally,
ethically, name it. And all culprits will be duly noted, even if
they succeed in escaping physical punishment in this life.
The period before 2007 will go down as when incompetence,
due to the enthronement of mediocrity in the governance of Nigeria,
put people in authority who did not have the vaguest clue about
governance and, therefore, no programme or plan with which to lead
the country for development and progress. The country just drifted,
because the Governments did not know how to go about their job.
It was a tragic time for Nigerian youths forced out of schools,
because they could not find gainful employment, and were led to
degenerate and criminal practices and vices.
It was the period when the Structural Adjustment
of the economic infrastructure, introduced by the promoters of one-world
economy, sapped Nigeria to the marrow, and the middle-class disappeared
from society.
It was a time for the rich to become even richer,
and the poor to become poorer, because against experienced advice,
the Nigerian Government borrowed from the World Bank and the International
Monetary Fund, and accepted their packaged economic deals, which
landed Nigeria into unthinkable foreign debts. And while celebrating
debt-forgiveness for some of the debt, even more debt was being
accumulated by endless borrowing.
It was a period when the economy of the country
sank to its lowest; and Nigerian currency was worthless, and not
recognizable on the world-market. It was a time of election rigging
by paying out big money to supporters from Government coffers. Those
who were elected in offices to serve the people kept the monetary
allocations for their States for themselves so that they could rig
elections and continue in the offices, in which they were incompetent.
It was the period when the abuses of human rights,
trafficking of children boys and girls at home and abroad was rampant,
while successive Governments looked the other way, giving the impression
of powerlessness in dealing with the situation.
It was a period when, due to the very poor economy,
adults with families left home, to trek across the Sahara Desert,
in search of jobs in North African and European countries around
the Mediterranean Sea, and so on, dying in this bid by the thousands
without realizing their dreams. Did the Governments take any action
to quell this deluge, this exodus of able-bodied men and women?
The answer is a capital, No!
It was a period when terror reigned supreme: assassinations,
even the assassination of the foremost journalist and Managing Director
of Newswatch Magazine, Mr. Dele Giwa, and of the Attorney-General
of the Federation and Minister of Justice, Chief Bola Ige; about
which the two Heads of State, at the time President Ibrahim Babangida,
and President Olusegun Obasanjo, respectively have yet to make any
statements to the effect of these murders, to the people. It was
a time that Nigeria fell to the dogs in 419 criminal activities
at home; international scams; bank robberies and abandoned contract
projects while the funds have been totally withdrawn, etcetera.
It was a period of Petroleum Oil theft otherwise called Oil Bunkering;
and the bursting of petroleum finished product pipelines, which
the local people go to harvest and become consumed in their hundreds
by infernos, time and time again. Was any compensations ever paid
to the victims and their survivors? Tell that to the Marines!
It was the period when barrack-wars broke out between
the members of the Nigerian Police Force and the members of the
Nigerian Army, over the collection of illegal tolls, even from soldiers,
by the members of the Police, at check-points mounted by them.
It was the period that ammunitions, carelessly
stored at the Ikeja Cantonment, detonated and caused untold destruction
of lives and property. Whether an enquiry into the incident was
ever conducted by the Federal Government, the procedure, result,
recommendations and actions taken, is yet to be released.
It was a period of strikes by public servants clerks,
doctors, nurses, teachers, labour unions for better conditions of
service; and at which times they have been handled, not compassionately,
but high-handedly and severely.
It was the period when Nigerian health-care delivery
degenerated to the lowest ebb, because the government has never
been concerned and does not care about the wellbeing and welfare
of the people. Therefore, most hospitals are dysfunctional. Nigerians
are increasingly traveling overseas for treatments that can easily
be taken care of at home. And many Nigerians have died overseas,
with expenses not only for medical care, but for carrying bodies
home.
It was the period of the greatest brain-drain from
the country. There is so much more…… And Nigeria beyond
2007. Where are we headed?
At this rate, I think that Nigeria is headed for
the abyss, unless something happens at the 2007 Presidential Election
to divert the course of total destruction the country is moving
towards. The only solution is in electing a person into the saddle
of Presidential power, who can see Nigeria differently, and treat
her problems of staying together as a country an emergency. We need
to elect someone who will stand for the amicable discussion and
deliberations of the ethnic nationalities of Nigeria, during which
each region stands on its own, expressing the opinions and choices
of the people as to how they would like to co-exist in peace and
harmony and progress with the others in Nigeria; treating each other
with understanding and respect like brothers and sisters. Treating
each other as we would like to be treated……but will
such a time ever arrive in Nigeria?
It would be great if we were headed for a place
where greed and avarice could be put under control and we can amicably
share the resources human, economic and material that we have, in
peace and understanding, accommodating each other. There is another
saying that: “Eweli nwayo n’esute ove, ove lolu alo
ezue nli”, that is that: “If one takes time in eating
thickened soup, a small quantity of the thickened soup will be enough
for his/her foo-foo”. In other words, if Nigerians would take
time to appreciate the resources they have, and to share them amicably,
with understanding, they would have enough and to spare!
I wish that God, in His Infinite Mercies, will
grant the leaders of each ethnic nationality of Nigeria big and
small the wisdom to know that it is time to change their minds about
their prejudices in the way we have been seeing and treating others
and have been pursuing personal stakes in Nigeria; grabbing the
economic resources to the fair consideration for the others, into
the bargain. Have Nigerians not tried the route of suspicions, hatred,
war, genocide, greed, avarice, snatching what we want from the hands
of the person to whom God has given it, instead of saying, please
share with me? Have they not also yap-yapped, engaged in unholy
diplomacy and intrigues? Have they not seen that these have not
worked out well?
This time around, should we not try some peaceful
approaches? Have mistakes not been made, and Nigerians, especially
Ndi Igbo, suffered tremendously by them? Is it not yet time to "Let
bye-gones be bye-gones”, in actual fact, word and deed? The
leaders of Nigeria, beginning with General Gowon at the Peace Conference
at the end of the Nigeria versus Biafra War 1967-71, pronounced
the verdict of “No Victors; No Vanquished;” but Ndi
Igbo have known that there are “the Victors” and “the
Vanquished” and who they are. General Gowon also agreed to
the 3Rs of: Rehabilitation; Reconstruction; and Reconciliation,
which never saw the light of day. They proved to be just fancy-writing
on paper; never meant to be executed, but put up as a smoke-screen
and curtains to shield their real intentions; not really worth even
the paper they were written on. These were in addition to his, so-called,
apologies of 1994, which also turned out to be empty. These pronouncements
were turned upside down, murdered and trampled into the mud; yet,
General Gowon had the courage to try to communicate, at an interview
he granted to Pini Jason, that he had done much to help Ndi Igbo.
Next was President Ibrahim Gbadamosi Babangida
who had said in his National Day Broadcast of 1st October, 1985
that his Government would “leave behind us the legacy of bitterness
and the negation of our sense of justice.” This categorical
statement turned out to be a hoax, a mere expression of words and
the stirring up of empty hopes. Should that deception not torment
his conscience and those of his co-executives of Government policies?
Should the marginalization and penalization of Biafrans, which has
continued unabated since the end of the War, in spite of all of
these statements, not end?
It was General Babangida who also said at one time,
to: “Give Peace a Chance!” This also turned out to be
another empty jargon of deception; of telling the people what he
thinks they would want to hear. Otherwise, what chance did he give
for peace to reign? Will Peace ever be given a chance in Nigeria?
Who will take the first step to stop all the negative approaches
and really give Peace a chance? Time is running out on us! None
of us is growing any younger; but does the present generation of
adult Nigerians really want to see “Peace” in their
lives? Now is the time to take the bull by the horns!
Then President Olusegun Obasanjo said it also;
as late as the month of January, 2006, as reported by Ernest Amadi
<eamadi@msn.com> who wrote: “Let’s Bury Civil
War Bitterness,” says Obasanjo. And from Gbenga Akinfenwa,
in Onitsha; that he, President Obasanjo, “……..in
a pleading tone, had to call on Nigerians to put the bitterness
engendered by the war behind them: The President made the plea yesterday,
when he visited Amichi, Nnewi South Local Government Council of
Anambra State. It was his second visit in 36 years.
“The event was the celebration of the 70th
birthday of Chief Simon Okeke, chairman of the Police Service Commission
(PSC). The President, who was the central figure in the reconciliation
mission at Amichi on January 13, 1970, said his meeting with the
then acting Head of Biafran Government, Gen. Philip Effiong and
other key players in the civil war brought an end to the hostilities,
“with peace and reconciliation taking its turn in the town”.
Besides, he said his visit was to fulfill the biblical injunction,
which says, “Rejoice with those who rejoice.”
That was when he went to Amichi to set up his War
Memorials and Monuments. Even then, nothing has changed in his attitude,
repressive and oppressive actions against Ndi Igbo, which Ndi Igbo
understand as pathological, dyed in the wool, infused in his blood-stream,
hatred for them.
The on-going thing now is the Crisis at Onitsha
with the MASSOB and the NARTO. President Obasanjo has ordered that
anyone seen or suspected to be a member of the offending organizations
should be shot on sight. It has also been reported that house-to-house
raids have been going on at Nkpor, during which able-bodied men
- innocent men who explained that they were not members of MASSOB
- were arrested, stripped naked, bundled into the Black Maria and
driven off. Is this the best way for leadership that President Obasanjo
can adopt towards Ndi Igbo? Is this the way to bury the civil war
bitterness? Bury them indeed! If these inflammatory statements are
not meant to be abided by, why make them?
From: http://www.vanguardngr.com/articles/2002/politics/july06/24072006/p124072006.html
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