Muslim, Serb women united by heartbreak
of war
By Katarina Kratovac
April 9, 2006. The Plain Deler. Over seven months,
the women met and told their stories: heart-rending tales of hugging
husbands and sons for the last time, witnessing atrocities, struggling
to survive and fight for their children after the Balkans bloodletting
ended. A program to bring together Serb, Croat and Slavic Muslim
women on opposing sides of the 1990s conflicts triggered by the
breakup of Yugoslavia sought to promote mutual understanding and
build bridges, something their political leaders have so often
failed at doing.
The stories were collected in an 80-page book titled
"Women, Victims of War," published this year. The pain
and fear from the wars remain deep, however, and many of the women
wouldn't allow their names to be used with their printed stories.
A 90-year-old Croat, who used only her initials, M.L., said she
was raising three grandchildren by herself when armed men burst
into her village one winter afternoon and shot everyone."The
men came in and first shot Luka in bed, then the two younger ones.
I was last. They shot me in the mouth, but the bullet went out
through the cheek. I fell to the ground and came to in the hospital.
All my three grandchildren . . . were dead," she wrote.
The project, organized by the Serbian Civis women's
group and sponsored by the British Embassy in Belgrade, involved
187 women from Muslim and Serb towns on both sides of the Drina
River separating Serbia and Bosnia - bitter foes in the 1992-95
Bosnian war. The women's group organized face-to-face meetings
at different venues in the two countries, and the women would
"simply meet one another and tell their stories," said
Marija Mlinaric, the project's manager."These were dramatic,
shaky meetings. Each had her own pain, fear. But slowly, you could
see them relax and take steps toward each other," Mlinaric
said.
The meetings were the idea of Nada Muzdeka, a Serb
refugee from the once Serb-populated enclave of Banija in Croatia.
She fled to Serbia in 1995 after Croatian troops retook land captured
by Serbs who had rebelled against Croatia's secession from the
Yugoslav federation. She settled in Bajina Basta, a town on the
Serbian side of the Drina, where 600 other women refugees from
Serb enclaves in eastern Bosnia found new homes. Among them, they
lost 290 of their men. Muzdeka said her years as a refugee made
her want to reach out to women of different nationalities with
similar destinies. "It's different when a woman talks to
another woman," she said.
Organizers had to overcome deep layers of enmity. It took 20 attempts
before Muslim women from Srebrenica - where 8,000 Muslim men and
boys were massacred by Bosnian Serb troops in Europe's worst carnage
since World War II - agreed to meet with Serb women."There
was deep mistrust . . . but finally they realized we only wanted
their voice, the truth to be heard in Serbia, too," Muzdeka
said. "The wars were not the fault of women. We had to stay
home while our husbands went to fight."
Dzemila Delalic, a Bosnian Muslim mother of five
daughters and three sons, told of losing 32 men from her extended
family during the war, including her sons at Srebrenica."The
last three years of the war we lived in Srebrenica. My sons went
into the woods. . . . Later, I found my oldest in a mass grave
near Bratunac. I buried him. The youngest I found in a mass grave
in Glogovac. I don't know anything of my middle son. How strong
should a mother's heart be to endure all this?" the 70-year-old
wrote."I was searching for my daughter in Potocari, when
I came across a young woman in labor, screaming. I tried to help
her. She gave birth to a baby boy, big and strong. Then armed
men came and ordered her to lay the baby down on the hot asphalt.
A soldier crushed the baby to death with his boots."
The book's editor, Dejan Vojvodic, said the women's
accounts outweigh by far "often insincere efforts by [Serb]
politicians to reveal the full truth of Srebrenica and build multiethnic
understanding."With 500 copies printed, the book was published
in English and Serbo-Croatian and is being given free to libraries
and nongovernmental groups across the Balkans.
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